Some 105-km
east of Shimla , in Jubbal Tehsil on the banks of the river Pabbar,
lays the mysterious valley of stone temples Hatkoti. Close by stands
a small village by the name of Parhaat. At Hatkoti, two other small
mountain streams Bishkulti and Raanvti join the Pabbar. The color of
the Bishkulti or vish-khalti water is somewhat grayish and the local
belief says that the stream oozes out poison. With the convergence
of the three water streams, according to the Hindu mythology makes
Hatkoti a place fit to be a pilgrimage.
Himachal
itself, though studded with temples, has a very special reverence
for Hatkoti, the abode of Goddess Mahishasurmardini an incarnation
of Durga. PRIME ATTRACTION
The Temple
Complex: The temple complex consists of a main temple dedicated to
Durga and a smaller temple dedicated to Shiva, the two standing
side-by-side. There are some conical stone structures meant for
storing grain, presumably built by the local people at a much later
date. At Dharamshala, a kirtan ghar and a rest house make up the
complex. On the basis of the architectural design and style of
sculpture, it is believed that the Hatkoti temples belong to the
Gupta period and must have been built between the 6th and 9th
century AD.
The
Garbhagriha: The Garbhagriha or the sanctum sanctorum is naturally
dark, but the idol, exquisitely cast in bronze, emits a soft,
ethereal glow. It depicts the goddess Mahishasurmardini also called
Mata Hateshwari, eight-armed and riding a lion as she drives her
spear through the heart of the demon Mahishasura. On either side of
the image, there is an inscription in a variation of the Brahmini
script that no one has been able to decipher so far.
Shiva temple:
The Shiva temple nearby is very similar in architecture and design
with the rest of the temples present in Hatkoti. One of the
remarkable features of this temple is the shivling situated within
the temple, which is wider than the doorway.
Sunpuri
Hills: At the heart of the Hatkoti valley stand the hills of Sunpuri,
merging into each other, making it sacred for the localities to call
it the Ardhnarishwar. Surmounting this hillock is a small temple
with another finely chiseled image of Mahishasurmardini, made of
stone.
Panzo
Pandoora Ghaurdoo: Small temples scattered near Sunpuri Hills are
said to have been built by the Pandavas and are called by local
people as 'Panzo Pandoora Ghaurdoo' or the toy houses of the five
Pandavas.
Charoo:
Charoo, which means a large bronze vessel, stands battered with age
on one side of the mandap of the Mahishasurmardini temple securely
chained to an image of Ganesha positioned inside the temple.
Khara Patther:
Khara Patther is an upcoming skiing hotspot, which falls enroute to
Hatkoti from Shimla. Besides, if one is in a pilgrimage mood can
visit Giri Ganga, a few kilometers away from Khara Patther.
ADVENTURE
Angling &
Trout-Fishing: From Khadralla, the way to this paradise for anglers,
lies through Sungri. Beyond Hatkoti, 11 km away, is Rohru situated
on the banks of River Pabbar - an excellent spot for angling, with
fishing pools teeming with trout. The trout hatchery at Chirgaon,
upstream, ensures a well-stocked river.
HOW TO GET
THERE
Air: Shimla
is the nearest airport.
Rail: Nearest
rail heads Shimla narrow gauge Kalka broad gauge.
Road: One can
either take the Shimla -Theog-Kotkhai-Khara Patther-Hatkoti-Rohru
motor road or the Dehradun to Hatkoti route, which passes through
Chakrata, Deoban, Tiuni and Arakot. Hatkoti is at a distance of 105
km from Shimla , the capital of Himachal Pradesh
PLACES TO
STAY
One can stay
at the Forest Rest House nearby or in one of the few hotels, which
have mushroomed lately. Those looking for luxuries can go to Rohru,
10-km away from Hadsar.
FAIRS &
FESTIVALS
Twice a year,
during the Chaitra Navratra in the month of April and the Ashvin
Navratra in October, the temple complex reverberates with the sounds
of bells and cymbals and khartals. On both occasions a fair is held,
attracting pilgrims from far and near. Those who worship Durga in
the form of Shakti sacrifice a goat or sheep, those who worship her
in the form of Vaishnavi, offer flowers and halwa. Himachali folks
make offerings of parched rice and homegrown walnuts, as these are
considered highly acceptable to the Devi.